ONE:That "being a Netherlander" had become my stock-argument, and, as a matter of fact, it made me feel calmer. Quietly I made myself free of the surrounding crowd, in order to proceed on my way; but then they got hold of my arms and gently tried to induce me to go with them, so I had to speak more firmly to make them understand that they could not prevail on me. When at last I was able to resume my march, they looked back frequently, shaking their heads, and in their anxiety for me, their fellow-creature, they seemed to forget for a moment their own hardly bearable sorrows.
TWO:If Zellers semi-Hegelian theory of history does scant justice to the variety and complexity of causes determining the evolution of philosophy, it also draws away attention from the ultimate elements, the matter, in an Aristotelian sense, of which that evolution consists. By this I mean the development of particular ideas as distinguished from thexvii systems into which they enter as component parts. Often the formation of a system depends on an accidental combination of circumstances, and therefore cannot be brought under any particular law of progress, while the ideas out of which it is constructed exhibit a perfectly regular advance on the form under which they last appeared. Others, again, are characterised by a remarkable fixity which enables them to persist unchanged through the most varied combinations and the most protracted intervals of time. But when each system is regarded as, so to speak, an organic individual, the complete and harmonious expression of some one phase of thought, and the entire series of systems as succeeding one another in strict logical order according to some simple law of evolution, there will be a certain tendency to regard the particular elements of each as determined by the character of the whole to which they belong, rather than by their intrinsic nature and antecedent history. And I think it is owing to this limitation of view that Zeller has not illustrated, so fully as could be desired, the subtler references by which the different schools of philosophy are connected with one another and also with the literature of their own and other times.
